一、中文部分
王中天 (2001)。社會資本：概念、源起、及現況。《問題與研究》，第42卷5期，頁139-163。王順民 (1999)。非營利組織及其相關議題的討論兼論臺灣地區非營利組織的構造意義。
司徒達賢 (1999)。非營利組織的經營管理。台北：天下遠見出版。
白樸 (2002)。佛教組織管理之研究--以泰國法身寺為例。
江明修 (1994)。非營利組織領導行為之研究。國立政治大學公共行政研究所。
江明修 (1999)。宗教類非營利組織之符號管理初探。
江明修、鄭勝分 (2004)。從政府與第三部門互動的觀點探究台灣社會資本之內涵及其發展策略。《理論與政策》。第17卷3期，頁37-58。但昭偉、黃意舒 (2000)。教育大辭書。國家教育研究院。
吳重信 (2009)。崔媽媽基金會策略發展與運作模式之研究。
李若綺 (2006)。我國非營利組織個案式募款之研究。
官有桓、李如婷 (2004)。非營利組織的捐款行為。收錄於行政院青輔會編，《非營利組織培力指南》，第三章，頁49-66。台北：行政院青輔會。
宛華 (2014)。圖說世界通史。出版社：人類智庫。
林南 (2001)。社會資本：爭鳴的模式和實證的檢驗。香港社會學學報，2期，頁1-38。林雅莉 (1999)。非營利組織之募款策略。收錄於江明修主編《第三部門：經營策略與社會參與》台北：智勝文化。頁：3-60。。
邱憶惠 (1999)。個案研究法：質化取向。教育研究，卷7，頁113-127。
邱顯貴、楊亨利 (2003)。知識資本蓄積及價值創造：以學習和關係網路理論為基礎。資訊社會研究，卷4，頁19-52。
施文輝、郭德賓 (2008)。以體驗行銷探討宗教旅遊之行為—以佛光山為例。
洪晟晏 (2003)。從宗敎法規分析台灣宗敎與民間信仰：以媽祖信仰之檢討為例。
胡幼慧 (1996)。質性研究：理論、方法及本土女性研究實例。台北：巨流。
姬興濤、張智、任旭林 (2002)。兒童利社會行為新近研究述評及啟示。雲南電大學報，卷4，頁47-50。
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張春興 (1992)。張氏心理學辭典 (修正版)。臺北市：東華。
張庭榕 (2005)。非營利組織的策略性行銷-以台北保安宮為例。
張培新 (2004)。台灣宗教性非營利組織運作的社會資本考察─以慈濟功德會為例。國立台灣師範大學公民教育與活動領導學系博士學位論文。張晴晴 (2013)。非營利組織資訊化行銷之研究—以佛光山文教基金會為例。
張愛國、李鐵編 (2010)。圖說世界地理文化。吉林人民出版社。
張融琳 (2009)。行腳非洲的和尚爸爸。出版社：一家親文化有限公司。
張融琳 (2012)。因為愛，我們在這裡。財團法人普賢教育基金會。
張耀維 (2002)。十年磨一劍-佛光山非洲傳法十年紀實。普提心出版社。
張耀維 (2010)。彩虹升起。財團法人普賢教育基金會。
許士軍 (1990)。管理學。台北：東華。.
郭冠廷 (2000)。台灣宗教組織科層化的背景及影響。
郭博文 (2000)。社會哲學的興起。台北：允晨。
陳政智 (2010)。非營利組織管理：台北：華都文化.
陳欽春 (2004)。民主治理與社會資本：台灣地區公民信任實證研究。國立台北大學公共行政暨政策研究所博士論文。黃世偉 (2006)。非營利組織捐款者忠誠度之分析研究─以某社會福利基金會兒童服務方案為例：輔仁大學社會工作學研究所碩士論文。黃克先、黃惠茹 (2008)。社會資本。巨流圖書有限公司。
黃麗琴 (2011)。宗教產業化經營演進模式分析─以大甲鎮瀾宮為例。成功大學工業設計學系學位論文。
楊朝旭 (2007)。薪酬對社會資本的敏感強度：家族企業集團之家族及非家族總經理之比較。國立成功大學。成大研發快訊，卷4。
葉素珍 (2011)。非營利組織募款模式之研究─以伊甸社會福利基金會為例。元智大學社會暨政策科學學系學位論文。
慧禮法師等著 (2013)。為愛行腳─在非洲交會的生命花園。出版社：一家親文化有限公司。
歐陽明 (2009)。世界地圖冊。西安地圖出版社。
蔡必焜 (2004)。社會資本、休閒參與與健康關係之研究。臺灣大學農業推廣學研究所學位論文，頁1-122。
蕭新煌 (2000)。非營利部門：組織與運作。台北：巨流。
簡鴻模 (2007)。宗教學導論。臺北：五南出版公司。
藍清水 (2004)。宗教組織志工衝突認知、衝突處理技巧與組織承諾關聯性之研究。
釋慧禮 (2012)。黑暗大陸的遺珠閣：跨越種族的關懷。出版社：一家親文化有限公司。
顧忠華 (1997)。非營利組織的社會責任與發展趨勢。收錄於司徒達賢等著《非營利組織－經營管理研修粹要》台北：洪建全基金會。頁17-28。
顧忠華 (1999)。公民結社的結構變遷─以台灣非營利組識的發展為例。臺灣社會研究，卷36，頁123-145。二、英文部分
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