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研究生:張清二
研究生(外文):Chang, ching-er
論文名稱:漢語佛典之淫欲問題探究
論文名稱(外文):The sexual desire research in the teaching of Buddha
指導教授:朱建民朱建民引用關係
指導教授(外文):Nabil Lin Chang-kuan
學位類別:碩士
校院名稱:國立中央大學
系所名稱:哲學系
學門:人文學門
學類:哲學學類
論文種類:學術論文
論文出版年:1998
畢業學年度:86
語文別:中文
論文頁數:50
中文關鍵詞:淫欲樂受自性清淨邪淫
相關次數:
  • 被引用被引用:3
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  • 收藏至我的研究室書目清單書目收藏:1
(一)研究目的 淫欲問題的探討,各個學科正逐漸地展開研究,卻得
不到一致的結論,有關的社會問題層出不窮,卻沒有適當的解決之道,佛教
對於這個問題,可以提供解決的方法,因此,計劃研究佛教對淫欲問題的態
度和看法. (二)資料來源 大正藏第一冊至第四十八冊(密教部除
外). (三)研究方法 使用各種索引及目錄,統計學界研究的成果,發
現這方面的研究不多. 利用<大藏經索引>查回大正藏,再花兩年時間閱
藏,勾劃出有關的經文,共百萬餘字,把經文輸入電腦,作成資料選. 經
由分析和歸納,將經文分為戒學,定學和慧學三大類. (四)論文大綱
除了緒論和結論以外,本論分為1.語義和定義2.淫欲的起源3.佛教男女
觀4.譬喻和示現5.淫欲與解脫6.從淫戒看在家與出家. (五)研究結果
1.淫欲的定義是:對有情粗色身根之觸,所生的樂受,而對此樂受的希求.
2.佛教從最初的呵欲(欲望否定),到示現人間而受五欲(欲望肯定),其關鍵
在空性及佛性思想,菩薩不畏欲望,原因就在心性本淨. 3.淫欲不是生
死的根本,真正生死的根本是貪愛;淫欲是障道法,因為佛陀明暸淫欲的虛
幻性,所以時時呵責淫欲,並且教導種種對治淫欲的法門,是佛教一貫的立
場. 4.夫妻之間在適當的時空之下,性器官交合是正淫,其餘的性行為
都是邪淫,杜絕一切的性行為則是不淫.五戒有正淫和邪淫之分,八關齋戒
是為在家人制出家戒,五戒和八戒最大的不同就在淫欲之戒,因此,淫戒是
區分在家與出家的關鍵.
Abstract:(I) Research Purpose Various academic fields are
gradually beginning their research in the issue of sexual desire
but have not obtained an unanimous conclusion. The related
social problems keep occurring by the multitude and there is
still no adequate solution for them. Buddhism can provide the
method for resolving this issue. Therefore, this author has
planned to study the attitude and view of Buddhism toward the
issue of sexual desire.(II) Data Source The 1st to 48th volume
of the Ta-Cheng-Chang (excluding the Esoteric portion)(III)
Research Method Using various types of index and
bibliography, and the result of statistical research, but found
a lack of material in this area. Using the "Index to the
Ta-Cheng-Chang" to trace back to the Ta-Cheng-Chang, spent two
years reading it, extracting the relevant scriptures, and then
typing the million over words into the computer to arrange into
a selection of data. After analyzing and classifying, the
scriptures are divided into the study of discipline, the study
of meditation and the study of wisdom.(IV) Outline of Thesis
Besides the Introduction and Conclusion, the thesis is divided
into (1) Meaning and Definition, (2) The Origin of Sexual
Desire, (3) Views of Man and Woman in Buddhism, (4) Analogies
and Demonstrations, (5) Sexual Desire and Liberation, (6) A Look
at a Monk and a Layman in terms of Sexual Discipline. (V)
Research Result 1. The definition of sexual desire is: The
longing for the pleasure derived from body contact.2. From the
initial negation of desire to the recognition of the five
desires in the secular world, the key elements in Buddhism are
empty-nature and Buddha-nature. The fundamental spiritual purity
is the reason why Bodhisattva is not afraid of desire.3. Sexual
desire is not the root of life and death. The true root of life
and death is the weakness for love. Sexual desire is just a
smoke screen. Because the Enlightened One understands that
sexual desire is illusive, he always reprimands sexual desire,
and teaches of the different ways to counteract it. Thus is the
stance of Buddhism.4. Within the appropriate time and space,
the union of sexual organs between husband and wife is the right
kind of sexual desire, whereas all other forms of sexual
behavior is considered adulterous. The renunciation of all
sexual behaviors is not having any sexual desire. The Five
Disciplines are divided into right sexual desire and adultery.
The Eight Disciplines are designed for the layman. The greatest
difference between the Five Disciplines and the Eight
Disciplines is the precept of sexual desire. The

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