臺灣博碩士論文加值系統

時間是什麼？呂格爾認為當著重在如何以我們對客觀世界的知識構成時間模型時，我們忽略了我們對時間經驗的感受，這種感受與客觀世界的時間流逝或許不同步，但是我們確確實實是依據這種對時間經驗的感受來構成對客觀世界之時間的知識，因此對時間的內在經驗是不容忽視的。
此篇論文把焦點放在奧古斯丁的時間理論上，因為當他以「心靈的延伸」（distentio animi）來定義時間時，這個在古拉丁字源裡也同時意涵著「心靈的分裂」的詞也同時把時間對比於永恆，進而凸顯了人期待著上帝救贖的分裂。呂格爾由這個時間與永恆之間的對比把對時間的知識問題轉為對人統整意義的探尋，此文就要闡明這個思路轉換的環節。
時間問題如何轉化為對統整自我的探尋？奧古斯丁期待上帝的永恆所呈現的思想，以及海德格面對著人生必定的死亡所開展的學說，如何在我們對時間問題進一步反省時有助於思維我們自己的人生？依呂格爾的觀點，此二者的反省確實啟導了我們對人生統整意義的探尋，但是他們卻不重視如何把這統整意義呈現出來的方式，因此呂格爾特別強調敘事性與時間性的交織作用。所以，最後此文將討論如何在敘事的詩學中，使得敘事可以合理地再現對統整自我之意義的探尋。

第一章導論：時間問題
第二章奧古斯丁之「心靈的延伸╱分裂」
第一節 奧古斯丁的時間理論
第二節 時間對比於永恆
第三節 終極的困局
第三章存有層面的「延伸╱分裂」經驗
第一節海德格之「時間性」與時間化的階層
第二節「歷史性」與「延伸╱分裂」經驗
第三節「在時間內性」與不可解的困局
第四章呂格爾之「人的時間」的回應
第一節呂格爾之「人的時間」
第二節敘事功能
第三節情節構作之詩學：三重模擬
第五章結論：對統整自我的探尋

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Fodor, James
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Heidegger, Martin
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【貳】主要參考文章
Atkins, Kim
‘Ricoeur’s “Human Time” as a response to the problem of closure in Heideggerian temporality’, Philosophy Today, Summer 2000
Hoffman, Pitor
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Pucci, Edi
‘Review of Paul Ricoeur’s Oneself as Another: personal identity, narrative identity and “selfhood” in the thought of Paul Ricoeur ’, Philosophy & Social Criticism , No.2, Vol.18, edited by David M. Rasmussen.
Protevi, John
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Ricœur, Paul
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Clark, S. H.
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DiCenso, James
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Greimas, Algirdas Julien
Narrative Semiotics and Cognitive Discourses
Hahn, Lewis Edwin
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Kearney, Richard
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Mulhall, Stephen
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Vanhoozer, Kevin J.
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【肆】次要參考文章
Miguel de Beistegui
‘The time of a repetition’ Philosophy Today Fall 1999
Barthes, Roland
‘Introduction to the Structural Analysis of Narratives’, A Barthes Reader, edited by Susan Sontag
Curtis M. Hutt
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Muldoon, Mark
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Pambrun, James R.
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Vessey, David
‘The Polysemy of Otherness: On Ricoeur’s Oneself as Another’, http://www.beloit.edu/~philorel/DVRicoeur.html
【伍】中文參考著作
姚一葦，《詩學箋註》，亞里斯多德著，台灣中華書局股份有限公司出版，中華民國82年8月十版三刷。
浦安迪，《中國敘事學》，北京大學出版社，1996年3月，北京
吳國盛，《時間的觀念》，中國社會科學出版社，1996年12月，北京
張竹明、蔣平翻譯，《工作與時日》，Hesiod著，台北：台灣商務印書館，民國八十八年。