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研究生:李佳軒
研究生(外文):Chia-Hsuan Lee
論文名稱:從白先勇孽子到公視孽子
論文名稱(外文):Translating Nie Zi (1983) into Crystal Boys (2003)
指導教授:白瑞梅白瑞梅引用關係博愛格張靄珠張靄珠引用關係丁乃非丁乃非引用關係
指導教授(外文):Amie ParrySteven BradburyIvy ChangNai-fei Ding
學位類別:碩士
校院名稱:國立中央大學
系所名稱:英美語文學研究所
學門:人文學門
學類:外國語文學類
論文種類:學術論文
論文出版年:2004
畢業學年度:92
語文別:英文
論文頁數:88
中文關鍵詞:含蓄美學魍魎主體同性戀再現去污名化
外文關鍵詞:legitimatetranslate homosexualityde-stigmatizereticent politicscounter reticencerepresentationfamilial-as-derived-familial feelingsame-age romantic lovehomosexual sex
相關次數:
  • 被引用被引用:12
  • 點閱點閱:1267
  • 評分評分:
  • 下載下載:270
  • 收藏至我的研究室書目清單書目收藏:13
同性戀」的概念之外,「恐同」如何地於公視孽子中被再現。最後,本章節將企圖歪讀公視孽子中某些含蓄的同性性愛場景,企圖將含蓄美學逆向操作並加以酷異化。
論文的最後一部分將原本的分析由公視孽子電視劇文本延伸至戲外,看「同性戀」在孽子一劇的相關報導及訪問中如何被再現。此一部分可視為前兩章節分析的延伸,以及對前述觀點的再確認。本文最後將把孽子電視劇的上檔及其所造成的社會效應與台灣當前同志運動做連結,並探討其得失,以作為本論文之結論。
s of power so as to trace the trajectory of the concept of homosexuality in contemporary Taiwan society.
In the first part, following Gayle Rubins discussions of the sexual hierarchy, I explore how Public Television de-stigmatizes and legitimates homosexuality by purging if of the deviant sexualities and by endowing the homosexual characters with politically correct images. In response, the father and mother figures are adapted so as to accept these wayward children. Simultaneously, the (heterosexual) familial ethical value is endorsed but reconfigured to its modern version.
In the second part, I follows Liu Jenpeng and Ding Naifeis discussions of the reticent politics to see how Public Television, under the disguise of how (normative) homosexuality is embraced and justified, deploy the reticent force to turn the homosexual sex (practices) into the penumbrae, becoming the unspeakable, unspoken, unrecognizable, and unrecognized. This analysis will lead to the discussions of the relationship between homosexuality and homosexual sex and of how homophobia is reconfigured in Crystal Boys. In the end, I will offer alternative queer readings of some reticent homosexual sex scenes to activate the counter-reticent force.
In the last part, my analysis extends from inside the series to the off-screen events to see how homosexuality is translated in relevant reports and interviews. This part could be viewed as both a reconfirmation and an extension of my previous discussions. At the end, I will conclude my thesis by examining the complicated negotiation between Crystal Boys as a cultural product in the mass media and contemporary Taiwan gay movement and give a critical review of the gain and loss that the former may bring to the latter.
1.Introduction 1

2.The De-stigmatization of Homosexuality or Taming the Wild in the Crystal Boys TV Series 9

3.The Reticent Redeployment of Homosexual (Would-be) Sex Scenes in the Crystal Boys TV Series 39

4.Cultural Events and Social Effects of the Crystal Boys TV Series 68

5. Bibliography 85
English Reference:
Bassnett, Susan and Andre Lefevere. Preface. Translation, Rewriting, and the Manipulation of Literary Fame. London: Routledge, 1992.
Berlant, Lauren, and Elizabeth Freeman. Queer Nationality. Fear of a Queer Planet: Queer Politics and Social Theory. Ed. Michael Warner. Minneapolis: U of Minnesota P, 1993.
Foucault, Michel. The History of Sexuality. New York: Vintage, 1990.
Huang, Daoming (黃道明). State power, prostitution and sexual order in Taiwan: towards a genealogical critique of 'Virtuous Custom. By Culture: the 2004 Taiwan Cultural Studies Association Annual Conference. Soochow University, 3-4 Jan 2004.
John, M. Clum. Seeing Gay. Acting Gay: Male Homosexuality in Modern Drama. NY: Columbia UP, 1992. 3-36.
Liu, Liangya (劉亮雅). At the Intersection of the Global and the Local: Representations of Male Homosexuality in Fictions by Pai Hsienyung, Li Ang, Chu Tienwen, and Chi Tawei. The Fifth Annual Conference on the History and Culture of Taiwan. 2003 < http://www.international.ucla.edu/cira /paper/ TWLiou.pdf >
Miller, D.A. Anal Rope. Representations. 32 (1990): 114-133.
Pai, Hsienyung. Crystal Boys. Trans. Howard Goldblatt. San Francisco: Gay Sunshine Press, 1990.
Rubin, Gayle. Thinking Sex: Notes for a Radical Theory of the Politics of Sexuality. Pleasure and Danger: Exploring Female Sexuality. Ed. Carol S. Vance. Routledge & Kegan Paul, 1984.
Seidman, Steven. Beyond the Closet. New York and London: Routledge, 2002.
Sinfield, Alan. Gay and After. London: Serpents Tail, 1998.
Silverman, Kaja. Male Subjectivity at the Margins. New York: Routledge, 1992.





Chinese Reference:
Cai, Kangyong (蔡康永). Thanks, Cao Ruiyuan (謝謝曹瑞原). Gu Chen, Nie Zi, Taipei People (孤臣,孽子,台北人). By Zeng Xiuping (曾秀萍). Taipei : 爾雅, 2003.
Chang Xida (張士達). Are Homosexuals Perverts?(同志都是色情狂嗎). China Times. 11, Apr, 2004.
Chen, Shijie and Wang Ciyang (陳世杰,王詞仰). Crystal Boys Screenplay (孽子劇本書). 2 vols. Taipei: Public Television, 2004.
Chen, Yaomin (陳耀民). We are One Family: Familialism/Identification in Nie Zi and Ni Nu (我們都是一家人:論孽子及逆女中的家庭機制/身分認同). Gay Studies (同志研究). Taipei: 巨流, 2001.
Crystal Boys (孽子). 20 episodes. Dir. Cao Ruiyuan (曹瑞原). Per. Fan Zhiwei (范植偉), Jin Qin (金勤), Tuo Zonghua (庹宗華), and Ke Junxiong (柯俊雄). Public Television. DVD, 2003.
Hei, Hsienyung (黑先詠). One Light that Changes it All (一點靈光全體皆活) Public Television Official Discussion Forum Website. 2003 <http://www.pts.org.tw/~web01 /boys/>
Ji, Dawei (紀大偉). Globalization of ‘qing chun niao (鳥的全球化). China Times, December, 2001
Ju, Weicheng (朱偉誠). Queer(ing) Taiwan: Sexual Citizenship, Nation-Building or Civil Society (同志˙台灣: 性公民、國族建構或公民社會). Journal of Women's and Gender Studies (女學學誌: 婦女與性別研究). 15 (2003): 115-151.
Liu, Jenpeng and Ding Naifei (劉人鵬,丁乃非). Penumbrae Ask Shadow: Reticent Poetics, Queer Politics (魍魎問景: 含蓄美學與酷兒攻略). Working Papers in Gender/Sexuality Studies (性/別研究) 3-4 (1998):109-155.
Ning, Yingbin (甯應斌). Elementary Notes on the History of Sex Liberation Thinking: Sex Politics, Sex Minorities, and Sex Hierarchy. (性解放思想史的初步札記: 性政治性少數性階層) Working Papers in Gender/Sexuality Studies (性/別研究) 3-4 (1998): 179-234.
Pai, Hsienyung. Interview. Outstanding Chinese Serial (傑出華人系列). RTHK MM, 2000.
The Cultural Effects of Crystal Boys—from the Lily Pond to the Cozy Nest, and from the Dram to See Life(文學劇孽子的迴響—從「蓮花池」到「安樂鄉」,從戲劇看人生座談會). Eslite Bookstore. 11 Aug, 2003.
Wang, Yage (王雅各). The History of Taiwan Gay Movement (台灣平權運動史). Taipei: Lovely Sunshine (開心陽光), 1999.
Ye Dexuan (葉徳宣). The Haunting Specter of Familialism—an Analysis of the Discourses of Nie Zi (陰魂不散的家庭主義魑魅—對詮釋孽子諸文的論述分析). Chung-Wai Literary Monthly中外文學. 24.7 (1995): 66-88
---. From Domesticity to Police Interrogation: the Patriarchal National/Familial Discipline of the Body in Nie Zi (從家庭受勳到警局問訊—孽子中父系國/家的身體規訓地景). Chung-Wai Literary Monthly中外文學. 30.2 (2001): 124-154
Youthful Journey : a Talk with Pai Hsienyung about the Coming-Out of Nie Zi in Public Television (青春的行旅—與白先勇談孽子現身公視). Rec. Yi Li (伊里). Gu Chen, Nie Zi, Taipei People (孤臣,孽子,台北人). By Zeng Xiuping (曾秀萍). Taipei : 爾雅, 2003.
Zhao, Yanning (趙彥寧). The Invisible Power: an Epistemological Analysis of Regulatory Discourses of Non-Reproductive and Non-Consanguineous Relationship(看不見的權力—非生殖非親屬規範性論述的認識論分析). From Queer Space To Education Space (從酷兒空間到教育空間). Ed. David D. W. Wang (王德威). Taipei: Rye Field Publications, 2000.
Zhang, Xiaohong (張小虹). Nie Zis Shame Performativity(孽子的恥辱踐履). United Daily News, March 1, 2003.
---. Unfilial Bastards Literature History—a Case Study of Nie Zi (不肖文學妖孽史—以孽子為例). Gender Discourse and Taiwan Fiction (性別論述與台灣小說.) Ed. David D.W. Wang (王德威). Rye Field Publications, 2000.
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