跳到主要內容

臺灣博碩士論文加值系統

(3.236.124.56) 您好!臺灣時間:2021/08/02 07:16
字體大小: 字級放大   字級縮小   預設字形  
回查詢結果 :::

詳目顯示

我願授權國圖
: 
twitterline
研究生:湯玲瑤
研究生(外文):Ling-yao Tang
論文名稱:鍾芭•拉希莉《同名之人》中之移民經歷
論文名稱(外文):Immigrant Experience in Jhumpa Lahiri’s The Namesake
指導教授:張錦忠張錦忠引用關係
指導教授(外文):Kim Tong Tee
學位類別:碩士
校院名稱:國立中山大學
系所名稱:外國語文學系研究所
學門:人文學門
學類:外國語文學類
論文種類:學術論文
論文出版年:2007
畢業學年度:95
語文別:英文
論文頁數:99
中文關鍵詞:卡路斯創傷霍米•巴巴文化揉雜懷舊移民鍾芭•拉希莉柏姆文化困境身份認同佛洛伊德戀母情結
外文關鍵詞:Homi BhabhaCultural HybridityThird SpaceIn-betweennessthe Oedipus ComplexNamingFreudIdentityCathy CaruthJhumpa LahiriNostalgiaTraumatic Awakening
相關次數:
  • 被引用被引用:0
  • 點閱點閱:554
  • 評分評分:
  • 下載下載:0
  • 收藏至我的研究室書目清單書目收藏:3
本論文旨在探討印度裔美國作家鍾芭•拉希莉的小說《同名之人》中的移民經驗。論文分三章,依序分析文本中印度移民的懷鄉情節、身份認同以及文化揉雜併陳的狀態。首章探討愛希瑪與阿碩可移民美國後,隨著異國文化的衝擊而來的隔閡,使得他們對家鄉有著深切的思念。思鄉的情緒反映在日常生活細節中,無論是在食物、衣著、節慶、社交活動及教育下一代,都能看出對舊有文化的堅持。我採用批評家柏姆所提出的回復懷舊與反思懷舊,來探討印度移民在新舊文化之間的拉扯。第二章則是著墨在移民的身份認同。果戈里的身份認同和命名及父子關係密不可分。果戈里有個承襲自俄國作家的名字。滑稽古怪的名字及印度血緣的背景,成了他不堪負荷的重擔,與父親的衝突也因此而起。在此章節,我採用佛洛伊德提出的伊底帕斯情結,討論父子之間的對立與衝突,再以卡路斯的創傷理論說明父子和解的過程。第三章探討印度移民在美國追求安身立命的同時,重新建構文化認同。霍米•巴巴提出「間性」及「第三空間」的概念,說明了移民原有文化與美國主流文化間的互動與協商,呈現出「文化揉雜」的現象,也彰顯出文化的異質性與特性。在全球化的影響下,不同的族群文化交織在一起,移民經驗中的懷鄉情緒、尋找自我定位及文化認同,將會是每個人會面臨的問題。唯有體認「文化揉雜」的現象,文化與文化間的差異性才能重新彰顯及再現,也才有協商之可能性。
This thesis aims at exploring the consequences of migration in Jhumpa Lahirir’s novel The Namesake. Set in India and America, the story represents such immigrant experiences as the clash of cultures, the conflicts of assimilation, and the tangled ties between generations. In addition to introduction and conclusion, the thesis consists of three chapters, devoted respectively to issues of nostalgia, identity, and cultural hybridity. Chapter One explores the way nostalgia affects the Ganguli family in their daily life, including such aspects as food, clothing, their circle of friends, festivals and celebrations. To analyze Indian immigrants’ longing for home and their attempts to retain homeland culture, I employ Svetlana Boym’s theory on nostalgia, wherein two kinds of nostalgia are distinguished: the restorative and the reflective. Chapter Two focuses on immigrants’ identity formation. The process of identity formation is associated with naming and generational problems. I adopt the Freudian theory of the Oedipus complex to explain the father-son conflicts: how the protagonist defies his father as well as the name given by him. Then, drawing upon Cathy Caruth’s concept of traumatic awakening, I trace how the protagonist reconciles with his father and reaches maturity. Chapter Three examines how immigrants come to invent a hybrid cultural identity. I employ Homi Bhabha’s concepts of in-bewteenness and the Third Space to point out the interplay of the Bengali heritage and the dominant American culture, which results in the phenomenon of a new, dynamic, and mixed culture. With globalization, borders and boundaries are constantly changing so that migration comes to be typical of human condition. In this sense, the immigrant experience stated in The Namesake foregrounds problems which might be encountered by all diasporas.
Introduction 1
Chapter One
Nostalgia: Indian Immigrants’ Longing for Home 20
Chapter Two
Identity Formation: Naming and Generational
Conflicts 41
Chapter Three
Cultural Hybridity in The Namesake 65
Conclusion 87
Works Cited 91
Ang, Ien. “Together-in-Difference: Beyond Diaspora, into Hybridity.” Asian Studies Review 27.2 (2003): 141-53.
Bakhtin, Mikhail Mikhailovich. The Dialogic Imagination: Four Essays. Ed. Michael Holquist. Trans. Caryl Emerson and Michael Holquist. Austin: U of Texas P.
Basu, Anjana. “The Great Divide.” 30 June 2007 <http://www.gowanusbooks.com/lahiri.htm>.
Baucom, Ian. Out of Place: Englishness, Empire and the Locations of Identity. New Jersey: Pinceton UP, 1999.
Baumeister, Roy F. “Identity, self-concept and self-esteem.” Ed. Robert Hogan, John Johnson, and Stephen Briggs. Handbook on Personality Psychology. San Diego: Academic P. 1997:681-710.
Bhabha, Homi K. The Location of Culture. London: Routledge, 1994.
-----. “The Postcolonial Critic.” Arena 96 (1991): 47-63.
-----, ed. Nation and Narration. London: Routledge, 1990.
Bourdieu, Pierre. Distinction: A Social Critique of the Judgment of Taste. Tran. Richard Nice. London : Routledge,1989.
Boym, Svetlana. The Future of Nostalgia. New York: Basic, 2001.
Bromley, Roger. Narratives for a New Belonging: Diasporic Cultural Fictions. Edinburgh: Edinburgh UP, 2000.
Bromwich, David. “The Man Without Qualities.” The Nation Online. 9 October 2003. 20 April 2007 < http://www.thenation.com/doc/20031027/bromwich >.
Caldwell, Gail. “Boy Interrupted.” Boston.com. 14 Sept. 2003. 22 May 2007 <http://www.boston.com/ae/books/articles/2003/09/14/boy_interrupted/>.
Caruth, Cathy. Unclaimed Experience: Trauma, Narratives, and History. Baltimore: Johns Hopkins UP, 1996.
Chambers, Iain. Migrancy, Culture, Identity. London: Routledge, 1994.
Chodorow, Nancy. The Reproduction of Mothering: Psychoanalysis and the Sociology of Gender. Berkeley: U of California P, 1978.
Chu, Jeff and Nadia Mustafa. “Between Two Worlds: Born in the U.S.A to Asian Parents, A Generation of Immigrants’ Kids Forges A New Identity.” Time 1 May 2006: 41-5.
Clifford, James. “Traveling Cultures.” Cultural Studies. Ed. Lawrence Grossberg, Cary Nelson and Paula Treichler. New York: Routledge, 1992. 101.
Cohen, Robin. Global Diasporas: An Introduction. Seattle: U of Washington P, 1997.
Crain, Caleb. "Subcontinental Drift." New York Times Book Review 11 July 1999: 104.28 (1999): 11-12.
Das, Subhamoy. “Ganesha: The Elephant-God.” About.com. 10 May 2007 <http://hinduism.about.com/library/weekly/aa083000a.htm>.
-----. “Lakshmi: Goddess of Wealth and Beauty.” About.com. 10 May 2007 <http://hinduism.about.com/library/weekly/aa100900a.htm>.
Dudgeon, Pat and John Fielder. “Third Spaces within Teritiary Places: Indigenous Australian Studies.” Journal of Community and Applied Social Psychology. 16 (2006): 396-409.
Erikson, Erik H. Life History and the Historical Moment. New York: Norton, 1975.
Felski, Rita. “The Doxa of Difference.” Signs 23.1(1997): 1-22.
Freud, Sigmund. Totem and Taboo. Trans. Abraham Arden Brill. New York: Prometheus, 2000.
-----. Beyond the Pleasure Principle. Trans. Jenseits des Lust-Prinzips. New York: Norton, 1989.
-----. “The Uncanny.” Studies in Parapsychology. New York: Collier, 1963. 19-63.
-----. The Ego and the Id. New York: Norton, 1962.
Fuss, Dian a. Essentially Speaking: Feminism, Nature and Difference. New York: Routledge, 1989.
Gerguson, Russell, Martha Gever, Trinh T. Minh-ha and Cornel West, eds. Out There, Marginalization and Contemporary Cultures. Cambridge: MIT P, 1990.
Gilroy, Paul. The Black Atlantic: Modernity and Double Consciousness. Cambridge: Harvard UP, 1993.
-----. Small Acts: Thoughts on the Politics of Black Cultures. London: Serpent’s Tail, 1994.
Goethe, Wolfgang Von. From My Life: Poetry and Truth, Parts 1-3. Trans. Robert R. Heitner. Ed. Jeffery L. Sammons and Thomas P. Saine. Princeton: Princeton UP, 1994.
Guckenberger, Katherine. “Translation: A Short-story Collection Decodes Mysteries of Culture.” 21 Feb. 2007 <http://72.166.46.24//archive/books/99/06/10/INTERPRETER.html>.
Hall, Stuart. “Cultural Identity and Diaspora.” Theorizing Diaspora: A Reader. 233-46.
Hall Stuart, David Held and Tony Mcgrew, eds. Modernity and Its Futures. Cambridge: Polity, 1992. 310.
Hanna, Julia. “Jhumpa Lahiri Returns with A novel.” 20 June 2007 <http://72.166.46.24//boston/arts/books/documents/03146771.asp>.
Hoogvelt, Ankie. Globalization and the Postcolonial World: The New Political Economy of Development. Baltimore: John Hopkins UP, 1997.
Hutcheon, Linda. “Irony, Nostalgia, and the Postmodern.” UTEL. 15 April 2002. 21 April 2007 < http://www.library.utoronto.ca/utel/criticism/hutchinp.html >.
Kakutani, Michiko. “From Calcutta to Suburbia: A Family’s Perplexing Journey.” 16 May 2007 <http://query.nytimes.com/gst/fullpage.html?res=9A02E0DE1538F931A3575AC0A9659C8B63&sec=&spon=&pagewanted=2>.
Kaplan, Justin and Anne Bernays. The Language of Names. New York: Simon and Schuster, 1997.
Kim, Elaine H. Asian American Literature: An Introduction to the Writings and Their Social Context. Philadelphia: Temple UP, 1982.
Lahiri, Jhumpa. “My Two Lives.” Newsweek 6 Mar. 2006: 28-9.
-----. The Namesake. New York: Houghton Mifflin, 2003.
“Jhumpa Lahiri on her Debut Novel: An Interview with the author 2006.” Houghton Mifflin Company Release. The New York Times Company. 19 October 2006 <http://hinduism.about.com/library/weekly/extra/bl-jhumpainterview.htm>.
Langer, Adam. “A Daughter’s Journey: Jhumpa Lahiri Returns with a Confident First Novel, Once Again Addressing the Plight of Families Caught between Indian and America.” Book. September 2003: 52+.
Leader, Darian and Judy Groves. Introducing Lacan. Cambridge: Totem,1995.
Levitt, Peggy. “Following the Migrants: Religious Pluralism in Transnational Perspective.” Religion in Modern Lives. Ed. Nancy Ammerman. New York: Oxford UP, 2006.
Lotman, Yuri. The Universe of the Mind: A Semiotic Theory of Culture. Trans. Ann Shukman. London: Tauris, 1991.
Mclennan, Gregory. Pluralism. Buckingham: Open UP, 1995.
Mcleod, John. Beginning Post-Colonialism. New York: Manchester UP, 2000. 211.
Munson, Sam. “Born in the U.S.A.” Commentary Nov. 2003: 68+.
O''Grady, Megan. "Interpreter of Maladies." The Village Voice 44.24 (1999): 104.
Pandit, Bansi. “Hindu Deities: Goddess Saraswaiti.” Kashmiri Overseas Association. 10 May 2007 <http://www.koausa.org/Gods/God10.html>.
Papastergiadis, Nikos. “Tracing Hybridity in Theory.” Debating Cultural Hybridity: Multi-Cultural Identities and the Politics of Anti-Racism. Ed. Pnina Werbner and Tariq Modood. New York: Zed, 1997. 257-81.
Phillips, James. “Distance, Absence, and Nostalgia.” Ed. Don Ihde and Hugh J. Silverman. Descriptions. Albany: State U of New York P. 64-75.
Prasannarajan, S. “What’s in a Name?” India Today Sept. 8 2003: 8-10.
Pyong, Min Gap. Asian Americans: Contemporary Trends and Issues. 2nd ed. Thousands Oaks: Pine Forge, 2006.
Radhakrishnan, Rajagopalan. “Ethnicity in an Age of Diaspora.” Theorizing Diaspora: A Reader. Braziel, Evans Jana and Anita Mannur, eds. Malden: Blackwell, 2003. 119-31.
Reiter, Amy. “The Namesake: A Review.” Salon.com. 22 June 2007 <http://dir.salon.com/story/books/review/2003/09/12/lahiri/index.html>.
Rubenstein, Roberta. Home Matters: Longing and Belonging, Nostalgia and Mourning in Women’s Fiction. New York: Palgrave, 2001.
Rushdie, Salman. Imaginary Homelands. London: Granta, 1991.
Rutherford, Jonathan. “The Third Space: Interview with Homi Bhabha.” Identity, Community, Culture, and Difference. Ed. Jonathan Rutherford. London: Lawrence and Wishart, 1990. 207-21.
Sahu, Ajit Hari. “Traditions and Customs: Navratra / Durga Pujo.” Whereincity.com. 30 Aug 2005. 10 May 2007 <http://www.whereincity.com/articles/traditions-and-customs/1949.html>.
Said, Edward. “Reflections on Exile.” Out There: Marginalization and Contemporary Cultures. Ed. Russell Ferguson, Martha Gever, Trinh T. Minh-Ha, and Cornel West. Cambridge: MIT P, 1992. 357-63.
Saran, Parmatma. The Asian Indian Experience in the United States. Cambridge: Schenkman, 1985.
Shankar, R R. “Lahiri’s First Book Gets Raves.” Rediff on the Net. 30 April 2007 <http://www.rediff.com/news/1999/may/22us2.htm >.
Shukla, Sandhya. India Abraod: Diasporic Cultures of Postwar America and England. Princeton: Princeton UP, 2003.
Swidler, Ann. “Culture in Action.” American Sociological Review. 51 (1986): 273-86.
Taylor, Charles. "Interpreter of Maladies." Salon Books. 27 July 1999. <http://www.salon.com/books/review/1999/07/27/lahiri/>.
Werbner, Pnina. “Essentialising Essentialism, Essentialising Silence: Ambivalence and Multiplicity in the Construction of Racism and Ethnicity.” Debating Cultural Hybridity. Ed. Pnina Werbner and Tariq Modood. London: Zed, 1997. 226-55.
Woodward, Kathryn. Identity and Difference. London: Sage, 1997.
Wong, Sau-ling Cynthia. “The Politics of Mobility.” Reading Asian American Literature: From Necessity to Extravagance. Princeton: Princeton UP, 1993. 118-65.
Young, Robert J. C. Colonial Desire: Hybridity in Theory, Culture, and Race. London: Routledge, 1995.
Yun, Chung-Hei. “Beyond ‘Clay Walls’: Korean American Literature.” Reading the Literatures of Asian America. Ed. Shirley Geok-lin Lim and Amy Ling. Philadelphia: Temple UP, 1992. 79-96.
Zizek, Slavoj. The Plague of Fantasies. London: Verso, 1997.
QRCODE
 
 
 
 
 
                                                                                                                                                                                                                                                                                                                                                                                                               
第一頁 上一頁 下一頁 最後一頁 top
無相關期刊