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研究生:張彥南
研究生(外文):Yen-Nan Chang
論文名稱:論傅柯的考古學作為一種方法
論文名稱(外文):Archaeology as a Method: On Foucault''s Archaeology
指導教授:苑舉正苑舉正引用關係陳文團陳文團引用關係
口試日期:2017-07-14
學位類別:博士
校院名稱:國立臺灣大學
系所名稱:哲學研究所
學門:人文學門
學類:哲學學類
論文種類:學術論文
論文出版年:2017
畢業學年度:105
語文別:中文
論文頁數:164
中文關鍵詞:傅柯方法康德詞與物知識考古學
外文關鍵詞:FoucaultmethodKantThe Order of ThingsThe Archaeology of Knowledge
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本論文要研究的是米歇爾.傅柯提出的「考古學」,討論作為一種「方法」的考古學是什麼。首先追溯傅柯的提問,討論傅柯所詮釋的康德,經由討論各個時期的傅柯對康德的詮釋,可以看到經由傅柯重新詮釋和轉化後的「批判」已經不同於康德的批判哲學,這是一種不斷越界的態度。透過這些討論,可以歸納出傅柯考古學方法的四個特性(可能性條件、知識、越界、啟蒙)。接著以這四個特性作為分析架構,把《詞與物》當成傅柯運用其考古學方法的一個案例,可以從中看到考古學特性的發揮,並得出「人之終結」的結論。與《詞與物》相關的是《知識考古學》這本專論方法的著作,透過對這本書的討論,可以釐清傅柯對過去觀念史研究所使用的分析單位之檢討,看到考古學如何有別於其他觀念史、思想史、科學史等等研究方法,並再次展現了本研究歸納出的考古學四個特性。最後,將討論考古學之後的發展。即使後來傅柯轉向系譜學,但是考古學方法並未被放棄。然而傅柯和後現代的關係引起了質疑,因此必須要討論傅柯對尼采的詮釋,透過不同時期傅柯對尼采的不同詮釋,可以澄清這些方法上的特性以及基本立場。
This study is about Michel Foucault’s “archaeology” and discusses what is archaeology as a method. First, by reviewing the question about Kant asked by Foucault and discussing Foucault’s interpretation of Kant, we can see the difference between Kant’s critical philosophy and the “critique” interpreted by Foucault, which is an attitude of persistent transgression. Under these discussion, we can get four characteristics of Foucault’s archaeological method. They are the conditions of possibility, savoir, transgression and enlightment. And then, apply these four characteristics as an analytical framework, we can see The Order of Things, which reveals the characteristics of archaeology, as a case of the application of the archaeological method and get a conclusion of “the end of man”. Then under the discussion of The Archaeology of Knowledge that is related to The Order of Things, we can clarify the units used by the historians of ideas that are criticized by Foucault, and we can discover the differences between the method of Foucault’s archaeology and the others (such as the historians of ideas, thoughts and sciences). It reveals the four characteristics of archaeology inducted from our study again. Finally, the development after Foucault’s archaeology is the genealogical turn, but the archaeological method was not quitted by Foucault. However, the genealogical turn induced the questions of post-modernism which guide the discussion of the relationship between Foucault and Nietzsche. By discussing Foucault’s interpretation of Nietzsche, we can review the characteristics of Foucault’s method and his fundamental positions.
口試委員審定書………………………………………………………….i
中文摘要………………………………………………………………...iii
英文摘要……………………………………………………………...…iv
第一章 導論……………………………………………………………..1
第一節 研究動機和目的………………………………………………………….3
一、研究動機……………………………………………………………………3
二、傅柯的考古學………………………………………………………………5
三、研究目的……………………………………………………………………5
第二節 研究背景………………………………………………………………….8
一、傅柯「知識」研究的重要性……………..……………………………….8
二、60年代歐洲的思潮和社會背景………………………………………….12
三、考古學時期在傅柯思想中的重要性………………………………..……14
四、研究現況…………………………………………………………….……15
第三節 研究方法……………………………………………………………….20
第四節 章節安排…………………………………………………………………22
第二章 康德人類學和越界的考古學批判………………………..…27
第一節 傅柯對康德人類學的詮釋…………….……………………………..30
一、康德式的提問……………………………………………..……………….30
二、康德的人類學與批判計劃……………………………………………..….31
三、康德與現代哲學的危機………………………………………………...…32
第二節 考古學的研究對象………….……..……………………………………34
一、考古學方法與傅柯的「知識」……………………………………………...34
二、savoir和connaissance的區分…………………………………………...39
三、對知識的質問……………………….……………………………………..40
四、知識和權力………………………………………………………………..41
第三節 越界和域外……………………………………………………………...44
一、巴塔耶與越界運動………………………………………………………..44
二、布朗肖的域外思維………………………………………………...………46
三、瘋狂:作品的缺席……………………………………………………….48
第四節 批判和啟蒙…………………………………………………………...…51
一、〈何謂批判〉…..…………………………………………………………….51
二、〈何謂啟蒙〉………..……………………………………………………….54
第三章 人文科學考古學………………………………………………62
第一節 作為分析方法與研究對象的知識型……………………………….....64
第二節 文藝復興時期的知識型:相似性……………………………………..67
第三節 古典時期的知識型:表象……………….……………………………....72
一、普通文法學…………………………………………………………...……76
二、自然史……………………………………………………………………..77
三、財富分析…………………………………………………………………..79
第四節 現代的知識型:人………………………………………………………..81
一、三個知識領域的轉變…………………………………………………….81
二、人的出現與人文科學…………………………………………………….82
三、人的有限性分析論……………………………………………………….87
四、人的終結………………………………………………………………….88
第五節 知識型的分析和考古學方法……………………………………………90
第四章 考古學方法的總結與反省……………………………………94
第一節 《知識考古學》對考古學方法的總結…………………………………....96
一、論述………………………………………………………………………..96
二、再談論述形構的分析……………………………………………………97
三、陳述……………………………………………………………………...101
四、對陳述的描述…………………………………………………………...104
五、陳述分析的特性…………………………………………………………110
六、考古學和歷史的先天……………………………………………………111
第二節 考古學方法的貢獻…………………………………………………….113
一、考古學與觀念史的不同………………………………………………….113
二、科學與知識……………………………………………………………….115
三、再論考古學方法的特性………………………………………………….115
第三節 對考古學方法的檢討………………………………………………….118
第五章 考古學、系譜學以及之後的發展……………………………123
第一節 論述的秩序…………..……………………………………………….125
一、控制論述生產的步驟………………………………………………...125
二、方法上的四個原則……………………………………………………….129
第二節 系譜學轉向…………………..……………………………………...…132
一、系譜學是對出身和出現的研究………………………………………….132
二、系譜學是對權力關係的研究…………………………………………….133
三、從系譜學得出不再思我們之所思的可能性…………………………….134
第三節 尼采的遺產…………………………………………………………….136
一、詮釋學家尼采……………………………………………………………136
二、系譜學家尼采……………………………………………………………137
三、權力理論家尼采…………………………………………………………137
第四節 傅柯與後現代………………………………………………………….140
一、關於現代之「後」……………………………………………………….140
二、「後現代」………………………………………………………………..140
三、傅柯對後現代的影響………………………………………………….…141
第六章 結論…………………………………………………………..144
參考文獻………………………………………………………………151
傅柯著作:
Foucault, Michel (1972). Histoire de la folie à l’Âge Classique. Paris: Gallimard. 中譯見《古典時代瘋狂史》,林志明譯,北京:三聯,2005。(縮寫為HF。)
--- (1963). Naissance de la clinique. Paris: Presses Universitaires de France. 中譯見《臨床醫學的誕生》,劉北成譯,南京:譯林,2011。(縮寫為NC。)
--- (1966). Les mots et les choses:une archéologie des sciences humaines. Paris: Gallimard. 中譯見《詞與物》,莫偉民譯,上海:上海三聯,2002。(縮寫為MC。)
--- (1969). L’archéologie du savoir. Paris: Gallimard. 中譯見《知識考古學》,謝強、馬月譯,北京:生活.讀書.新知三聯,2003。(縮寫為AS。)
--- (1971). L’ordre du discours. Paris: Gallimard. (縮寫為OD)
--- (1975). Surveiller et punir: Naissance de la Prison. Paris: Gallimard. (縮寫為SP。)
--- (1976). Histoire de la sexualité. I. La volanté de savoir. Paris: Gallimard. (縮寫為HS。)
--- (1978). Qu’est-ce que la critique? [Critique et Aufklärung] Bulletin de la Société française de Philosophie, Séance du 27 Mai 1978.
--- (1984a). Histoire de la sexualité. II. L’usage des plaisirs. Paris: Gallimard. (縮寫為UP。)
--- (1984b). Histoire de la sexualité. III. Le souci de soi. Paris: Gallimard. (縮寫為SS。)
--- (2001). Dits et écrits. Édition établie sous la direcion de Daniel Defert et François Ewald. Paris: Gallimard, Volume I (1954-1975); Volume II (1976-1988) . (縮寫為DE1、DE2。)
--- (2008). Introduction to Kant’s Anthropology. Los Angeles, CA: Semiotext(e).

法蘭西學院演講系列:
--- (1997). Il faut défendre la société : cours au Collège de France, 1975-1976. Édition éablie, dans le cadre de l''Association pour le Centre Michel Foucault, sous la direction de François Ewald et Alessandro Fontana, par Mauro Bertani et Alessandro Fontana. Paris: Gallimard.
--- (1999). Les anormaux : cours au Collège de France, 1974-1975. Édition éablie, dans le cadre de l''Association pour le Centre Michel Foucault, sous la direction de François Ewald et Alessandro Fontana, par Mauro Bertani et Alessandro Fontana. Paris: Gallimard.


其它文獻:
于奇智 (1995)。〈福柯人論之分析—從知識考古學的觀點看〉,《中國社會科學季刊》,第12期:93-107。
杜小真 (2012)。〈“看”的考古學〉,收錄於《這不是一根煙斗》,Michel Foucault著,頁97-134。桂林:漓江出版社。
柯莉純 (1993)。《傅柯對人文科學的考古學解析初探》。碩士論文。臺北:政治大學哲學系。
洪維信 (2003)。〈譯者導言〉,收錄於《外邊思維》,Michel Foucault著,頁9-80。臺北:行人出版社。
苑舉正 (2007)。〈一個沒有固定方法的方法論:論「典範知識」的「相對主義式誤解」,《政治與社會哲學評論》第21期:47-88。
姜文斌 (2013)。〈從「人是什麼?」到「人之死」──傅柯對康德《實用人類學》的解讀〉,《東海哲學研究集刊》第十九期:71-101。
高宣揚 (2004)。《傅科的生存美學:西方思想的起點與終點》。臺北:五南。
張彥南 (1997)。《傅柯晚期論主體與自我技術》。碩士論文。臺北:臺灣大學社會學系。
莫偉民 (2004)。〈福柯的話語歷史觀及其與薩特的歧異〉,《復旦學報(社會科學版)》,第4期:55-61。
黃冠閔 (2003)。〈檔案、文本、歷史〉,《哲學與文化》,第卅卷第三期:39-60。
楊凱麟 (2006)。〈分裂分析傅柯III──內在性知識論與內在性倫理學〉,《中山人文學報》,第23期:15-28。
--- (2008)。〈分裂分析傅柯IV──界限存有論與邊界—事件系譜學〉,《中外文學》,第37卷第3期:45-61。
--- (2009)。〈分裂分析傅柯:文學布置中的越界〉,《臺大文史哲學報》,第七十一期:185-208。
--- (2010)。〈分裂分析傅柯:布置作為思想—影像與考古—系譜學對偶〉,《中外文學》,第40卷第1期:115-143。
蔡宛芬 (1995)。《試解析傅科之考古學方法》。碩士論文。臺北:輔仁大學哲學系。
蔡錚雲 (1995)。《從現象學到後現代》。臺北:三民。
劉國英 (2003)。〈福柯與胡塞爾的《邏輯研究》:意想不到的法國聯繫〉,《現象學在中國:胡塞爾《邏輯研究》發表一百週年國際會議》,頁61-83。上海:譯文。
龔卓軍 (2006)。〈審美現代性之爭:哈伯瑪斯與傅柯論波特萊爾〉,收錄於《身體部署:梅洛龐蒂與現象學之後》,頁268-306。台北:心靈工坊。
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