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研究生:王惠萍
研究生(外文):WANG, HUI-PING
論文名稱:「凡有血肉之軀的,都要看見上帝的救恩!」: 分析《路加福音》7:11-17及19:1-10之給全人類的救恩
論文名稱(外文):" All Flesh Shall See the Salvation of God " : Analyze the Salvation of All Humankind in Luke 7:11-17 and 19:1-10
指導教授:陳益慧
指導教授(外文):TAN, YAK-HWEE
口試委員:胡忠銘, 吳孟瀚
口試委員(外文):HU, CHUNG-MING , GOH, MENG-HUN
口試日期:2021-05-27
學位類別:碩士
校院名稱:南神神學院
系所名稱:神學研究所
學門:人文學門
學類:宗教學類
論文種類:學術論文
論文出版年:2021
畢業學年度:109
語文別:中文
論文頁數:67
中文關鍵詞:路加救恩拿因撒該恩典
外文關鍵詞:LukeSalvationNainZacchaeusGrace
相關次數:
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「凡有血氣的,都要見上帝的救恩!」(路3:6,cf賽40:5《和》),這代表著對於不管是生活富裕或窮困,心靈富足或貧窮,社會地位高或低等,以社會的標準所訂定的各種人,只要願意敞開心都能看見上帝的「救恩」,也是生命的盼望。從二處經文,《路加福音》7:11-17,《路加福音》19:1-10,作為探討耶穌的救恩是包含猶太人及外邦人,並疏理路加的救恩概念的脈絡,從舊約的救恩概念中,尋出耶穌是上帝所為以色列預備的彌賽亞,並且如何放置於《路加福音》的結構中,最後延續至《使徒行傳》中,藉著使徒見證耶穌的救恩。
本研究會以敘述鑑別法及社會科學鑑別法作為分析以上二段經文。敘述鑑別法關注經文本身,聚焦於人物角色和情節所組成的故事世界。社會科學鑑別主要是透過研究文本的社會文化、歷史和文學背景,以此了解特定時代的社會制度、文化價值和規範,因此使讀者能於閱讀經文時可多方考量其社會結構、經濟、政治、文化背景、習俗,等等之社會因素,能做更適當的詮釋。
救恩是普世性的計畫,給世上所有人,然而,從《路加福音》所敘述的故事中,看見並非人人都願意接受,路加表明,耶穌來,就是要來尋找和拯救一切失喪的人,這拯救的行動始於他主動與人的相遇,因為得到救恩而產生喜樂的盼望。因此,救恩可說是出上帝的主動,人不能為自己做些什麼來贏得這份恩典,唯有敞開心,從被動轉為主動的接受。
"And all flesh shall see the salvation of God!" (Luk 3:6, cf. Isa. 40:5, and). It means that all humankind, whether rich or poor in life, in mind, high or low in social status, can see God's "salvation" and the hope of life if they are willing to open their hearts. From two texts, Luke 7:11-17, Luke 19:1-10, as the study of the salvation of Jesus is containing the Jews and the Gentiles, and the salvation of Luke reorganization of the concept of context, from the concept of the salvation of the old testament, sought out of Jesus the messiah is god prepared for Israel, and how to place in the structure of Luke, Finally, it continues in Acts of the Apostles, where the apostles testify to Jesus' salvation.
This study will use Narrative criticism and Social-science criticism as the analysis of the above two texts. Narrative criticism focuses on the text itself, focusing on the story world of characters and plot. Social-science criticism is mainly through the study of text social and cultural background, history, and literature, to understand the social system, cultural values and norms of the special times, and so can make readers to read the scriptures when much of its social structure, economic, political, and cultural background, customs, social factor and so on, can do more appropriate interpretation.
Salvation is the universality of the plan, to all the people in the world, however, that from Luke, stories, see not everyone is willing to accept, Luke shows that Jesus came, is want to seek and to save all the people who were lost, the save action began when he took the initiative to meet with people, because be the hope of salvation and joy. Salvation, therefore, can be said to come from God's initiative, and there is nothing that man can do for himself to earn it but to open his heart and move from passive to active acceptance.
目錄
第一章 緒論
第一節 研究動機
第二節 前人研究摘要與評價
第三節 研究範圍與研究方法
第四節 章節安排
第二章 研究方法論
第一節 敘述鑑別法
第二節 社會科學鑑別法
第三節 小結
第三章 路加福音中的救恩觀
第一節 路加引用舊約中的救恩觀
第二節 路加對救恩的理解
第三節 耶穌的使命與救贖
第四節 耶穌的身份與工作
第五節 小結
第四章 路加福音7:11-17分析
第一節 角色發展
第二節 情節
第三節 小結
第五章 路加福音19:1-10分析
第一節 角色發展
第二節 情節
第三節 小結
第六章《路加福音》7:11-17與19:1-10:給全人類的救恩
第一節 耶穌施行救恩的行動
第二節 人物的回應
第三節 早期教會的救恩延續
第四節 小結
第七章 結論
參考文獻
參考文獻
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期刊:
Dvorak, James D. “John H. Elliott’s Social-Scientific Criticism.” Trinity Journal 28, no. 2 (Fall 2007): 251–78. http://search.ebscohost.com/login.aspx?direct=true&db=lsdar&AN=ATLA0001663027&lang=zh-tw&site=ehost-live. (Accessed December 17, 2019).
Domeris, William. 1993. “Honour and Shame in the New Testament.” Neotestamentica 27 (2): 283–97. http://search.ebscohost.com/login.aspx?direct=true&db=lsdar&AN=ATLAi9KZ180813001910&lang=zh-tw&site=ehost-live.”. (Accessed December 31, 2019).
Giles, Kevin. 1983. “Salvation in Lukan Theology.” The Reformed Theological Review 42 (1): 10–16. http://search.ebscohost.com/login.aspx?direct=true&db=lsdar&AN=ATLA0000929509&lang=zh-tw&site=ehost-live.”. (Accessed February 17, 2021).
King, Yvette. “The Progressive Announcement of Salvation in Luke: Revealing a Shift in Redemptive History.” Journal of Biblical Theology 2, no. 1 (January 2019): 5–28. http://search.ebscohost.com/login.aspx?direct=true&db=lsdar&AN=ATLAiG0V190128001078&lan.”.(Accessed February 10, 2021).
Brodie, Thomas L. “Towards Unravelling Luke’s Use of the Old Testament: Luke 7:11-17 as an Imitatio of 1 Kings 17:17-24.” New Testament Studies 32, no. 2 (April 1986): 247–67. http://search.ebscohost.com/login.aspx?direct=true&db=lsdar&AN=ATLA0000963549&lang=zh-tw&site=ehost-live.(Accessed March 3, 2021).
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