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“Generation changed” is a codeword of dynasty’s rise and fall, and the country comes to an end and society decay. Zhou Liang Gong becomes a courtier again when Ming Qing “generation changed”. As a result of the influence of “generation changed,” thence the Chi Du Xin Chao he selects which includes the value and care about culture. “Feng Ya” is an important topic in the ancient China literature. Since the spirit “Feng Ya” forms in Sin Jin, which includes gentlemen’s anxious for the country’s affairs, and they also concern about the generation changed and the culture. It appears the care of rescuing the country from peril and returning to the simple society. Especially, facing the generation changed, the spirit of Feng Ya becomes more splendid and glorious. This report treats about the classical topic of the “generation changed and Feng Ya.” It aims at the times of Ming Qing generation changed; Chi Du Xin Chao is authored Chi Du selects by Zhou Liang Gong who is a famous figure of culture. Because he compiles strictly and collects attentively, this Chi Du selects is not only the aristocrat of the Ming Qing Chi Du selects, but also reflecting the special care of culture. It makes the higher value and think highly of this Chi Du selects. Therefore, the writer tries to make the care about culture of Zhou Liang Gong’s Chi Du Xin Chao to be a key factor exploring and discovering the constructions of culture and plentiful connotations. About the study of Chi Du literature, the academic circle accents on the concept of Chi Du literature of the late Ming. However, the writer discovers that the Chi Du Sin Chao has contemplation to get beyond the culture of the late Ming. In the strategy of selecting and editing, it shows the methods which differs from before. Therefore, in order to interpret the special value of culture about Chi Du Sin Chao, the writer designs the chapters of this report are as below: The first chapter“Exordium”: Explain the research motivation, bring up the themes, and treat the bibliographies, and research methods. Accounting for the academic circle at the researches of Zhou Liang Gong and Chi Du Sin Chao are not enough; they still have misunderstanding phenomenon, so we have to make the systematic research for the Chi Du Sin Chao. The second chapter“Chi Du and Feng Ya”:Explain the tradition that Chi Du and Feng Ya shape. The third chapter“Ming Chi Du and Feng Ya”It presents the situation of the change of the Ming Chi Du; it also remounts the development of the Ming Chi Du and the culture of Feng Ya to explain the situation of Chi Du in the late Ming. The fourth chapter“Zhou Liang Gong and Generation Changed”: Explain the life of Zhou Liang Gong and his literary works, and emphasize that how the “generation changed” influences Zhou Liang Gong. It refers to the “mindset of being a courtier again,” the relation of supporting the culture of Feng Ya, and the reason of skoob. The sixth chapter“To Mark Refine and Canceal Spiritually”: Explain the innovative meanings and compiling strategy of Chi Du Sin Chao of the early Qing, especially for stressing the object of “Feng Ya.” The fifth chapter“Generation Changed and Cang Ju”: Explain the definition of “Cang Ju” and the relation of the “Generation Changed.” The features of the Cang Ju Gi are the writing of the vicissitudinary world and the methods of collecting the losing articles. It includes the discussions of Chi Du by “Zhou Qi” who is the alias of Zhou Liang Gong. The seventh chapter “Feng Ya and Jin Lin”: Explain the connection of “Jin Lin” and “Feng Ya,” the features of Jin Lin Gi, and the method and the care of supporting Feng Ya. Furthermore, explain some important articles from the Introduction of the Jin Lin Gi; the topic is about account of “Jin Lin.” The eighth chapter“Conclusion”: Summarize the research from the report. In addition, the report has three “postscripts,” to provide the authorities. Through the report, the writer hopes to stress emphatically on the meanings of the Feng Ya culture of Zhou Liang Gong’s Chi Du Sin Chao; knows and masters the change of the Ming Qing cultures, and then aims at guiding a new culture from wrong to right, vain to real, and secular to elegant.
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